Showing posts with label Peter Dybing. Show all posts
Showing posts with label Peter Dybing. Show all posts

Friday, April 17, 2015

CUUPS is Pagan Lite, So Untrue!


Profound spiritual experiences nourish my ability to connect with divinity.  Over the years as a Pagan I have belonged to many organizations, identified with multiple traditions and participated with a diverse group of Pagans.  Generally my spiritual cup has been overflowing over the years.

Recently as I have engaged as a “new” CUUPS member my expectations have been exceeded.  Many have pontificated on CUUPS as “Pagan lite”, with no central belief system or required degree system they see CUUPS as a place for the less serious.

My experience has been exactly the opposite.  Within my CUPPS chapter there are people following multiple paths, our rituals together reflect a silent tenant of CUPPS, that all paths have value in seeking divinity. 

It is this ethic that demonstrates the beauty of the CUPPS organization. Individuals are able to dig deeper, explore more and experience divinity without the fear of running into one of the various walls of dogma constructed over the years by various Pagan belief systems.

It is this sacred regard for all paths that allows CUUPS members to transcend disagreement over belief and focus energy on divinity in all its’ blessed manifestations.

Becoming a CUUPS member has enabled this long time Pagan to refocus on the sacred within all paths, to see divinity in the footprints of those who travel paths very unlike my own.  To release the age-old issues around what we collectively believe and engage my spirit in what we do!

I am grateful for these deeper insights and value dearly the intensely deep experiences that have come my way since joining CUUPS!

In Her Service,

Peter Dybing




Wednesday, April 1, 2015

The Parliament of the World's Religions, LISTEN, LISTEN, LISTEN!




Over the past few days I have been working on my proposed presentation for the Parliament of the Worlds Religions titled “Sacred Regard, Confronting Hate with Love, Compassion and Education”.  This process has driven me to consider what it is that the Parliament stands for and how I can contribute to these organizational values and ethics.

Simply stated my goal is to LISTEN!  This event provides a profound opportunity to engage with people of other faiths in respectful and compassion centered dialogue.  There can be no greater contribution to world peace than developing a deep and abiding understanding of other cultures and belief systems. 

This focus has led me to revise my proposed presentation many times with the goal of giving voice to participants experiences and view points. As challenging as manifesting a presentation which features interactive components can be, the revisions are well worth the effort.  It is my task to surrender control of the direction the presentation precedes and embrace the unique opportunity to engage with viewpoints arising from cultural contexts with which I have little experience.

In the end my goal for the presentation mirrors my hopes for the entire event. Seeking mutual understanding and respect for the incredibility diverse expressions of divinity around the world. I am committed to not huddling with others Pagans during the Parliament, but instead engaging in a sacred process of learning about and embracing divinity in a plethora of manifestations.

In short, I intend to listen!

Sunday, March 22, 2015

No Guide Book For Pagan Elders





With much discourse occurring in the community about ageism, Elders and young Pagan Leaders conversations can be divisive.  It is important to consider that our Elders are the first generation manifesting an “Elder ethic” in our community.  As a group they are expected to know when to transition to the status of “Wise Elder” and leave community leadership to a younger generation.

These highly respected individuals are blazing a new trail, as the first generation to face these issues, en-mass; there are no reference points for them to follow in achieving these transitions.  They are protective of the organizations they have built and concerned that new Pagan leaders do not have the institutional background to fully embrace what is needed to insure the survival of what has been manifested by their generation.

Complicating matters is a new generation of what can be seen as ‘Generational Pagans, raised on the very ethics these Elders established, this generation is on fire.  New leaders are well educated and burning with a desire to manifest changes that will allow our community to embrace change in a way that make sure the community thrives well into the future.

Instead of establishing a dialectic, lets support our Elders and New Leaders in their struggle to transition leadership in our community. Respect Elders for their wisdom and at the same time expect that they will engage in a succession planning process that ensures that emerging leaders are allowed to drive discourse in our community towards advancements in tolerance, compassion and social changes that will benefit all of us.

If I say pro youth and you hear anti elder, examine your reaction!

If I express support for Elders and you see it as resistance to change, examine your reaction!

All generations have so much to offer; instead of a struggle for the heart of Pagondom, lets manifest a future together in mutual respect!

Thursday, March 19, 2015

Rethinking Our Choices, The Prison Industrial Complex





Much has been written about the school to prison pipeline.  Incarceration rates in our nation establish America as one of least free nations in the world.  When crime happens people have to decide to call the police or not.  The question I wish to pose here is; should there not be other options?  Must we support a system that is destructive to our collective culture in order to respond to individuals breaking social norms?

Story after story posted online over the past few months make it clear that calling the police can result in un-necessary escalation and can place even the caller at risk of being the victim of police excess. Individuals in the Trans Gendered community know well the fear that calling the police manifests. When they do so, they place themselves at risk of being arrested or beaten.

What would happen if communities manifested other options?  Collective community action to hold accountable perpetrators, engaging their families, friends and employers in plans to hold them accountable for their actions.

What would happen if communities established response teams for victims that would hold them safe from further violence, provide emotional support and help them receive emotional and financial compensation from those who victimized them?

What would happen if communities created programs that focused on restorative justice instead of punitive punishment?  Establishing a framework of community involvement that discards the ethic of “mind your own business?

It is clear that by only having a choice to call the police or not we are not serving our communities well, only supporting the perpetuation of a system that oppresses members of our community, victims and perpetrators alike.

So lets consider community based options, real solutions that manifest change beyond the destructive roles of the helpless victim and the demonized offender.

Lets have real choices that go beyond activating a system that is oppressive in its’ very nature!


Friday, March 6, 2015

On Being Kind To The Invisible, Seeing The Homeless




Yesterday I dropped by a donut shop and bought donuts for the staff I work with, no big deal, just being part of the group. Having time on my hands before work I also stopped to shop for a pair of boots for the coming season. As I got out of my car I noticed a group of 15 or so homeless individuals sitting under a shelter in a near by park.

In the moment, I decided to take the donuts over to them, surly they would appreciate them more than my co-workers. Let me state I work in a Detox unit during the winter, so the idea of noticing these individuals is no great surprise for me. The thing is, I sat and spent about fifteen minutes enjoying conversation and eating donuts. I was enriched and amazed that they kept saying how people drop by “stuff” all the time but never stay and interact, never really want to know who they are.

Therein lies the rub, the homeless are invisible. Sure well meaning progressive people provide gestures of support in an effort to sooth their place of privilege in the world, but it is striking how rarely such actions lead to real meaningful interactions with the homeless population.

It is natural of course, for our brains to not want to wallow in the unfortunate, to really see the suffering that surrounds us, to attempt to screen out that which makes us uncomfortable. Yet such a process devalues human beings that are as much an expression of the divine as the friends I so cherish.

Imagine, if you will, being so marginalized by society that the only real interaction you have with broader society is expressions of pity and or charity. Sit for a moment in the place of the individual that society treats as if they have nothing to offer; experience being reduced to a sad statistic. Now consider how profoundly such a situation could affect your ability to move forward in life, how being invisible in public discourse could led you to doubt yourself in every way.

So today my call is for the homeless. Not for feeding them, not for housing them, not for providing resources, but for something more profound, providing human kindness.  Let’s open our eyes, make friends, and really get to know those among us that our culture considers invisible. Lets take a seat in the park and discuss, laugh, encourage, and recognize the divinity and self worth of those most in need of the compassion that our beliefs encourage us to express.

So today I issue a challenge with a simple question: Do you even know the name of a homeless person in your community?  If you don't, maybe it is time you do! 

Tuesday, March 3, 2015

Rejecting The Culture of Respectability, New Pagan Leadership


It has been a tumultuous few weeks in the evolution of our collective Pagan community, discussions about multiple uncomfortable issues have been processed both online and in local face to face conversations.  What strikes me most profoundly about these conversations is the incredible eloquence, insight and collective clarity of vision of what many have been calling “Young Pagans” 

Let me just briefly mention that this label of “Young Pagans” is, in my opinion, a misnomer.  Clearly when we are discussing these individuals it is our Elder centric culture that labels everyone under 45 as “young leaders”.  

Over and over I have witnessed “Elders” explain the realities of a diverse group of Pagan micro communities to these “Young Pagans” seeking change.  Essentially, the impression I get is of an established community defending what they have built and seeking to stave off the reality that it is these new Pagan Leaders that are manifesting real change that will ensure the flourishing of our collective communities.

These “new leaders” speak their truth directly; they have little concern for what Jason Thomas Pitzl, calls the “Culture of Respectability” that has manifested in our community. Their actions reflect the fact that a static community will enter a period of entropy if it does not continue to manifest positive social change, a sense of collective community and direct honest confrontation of the issues that infect our collective tribes.

Frankly, I am impressed with their passion, their willingness to proclaim an enlightened viewpoint with out regard to who it might offend.  These so-called “Young Pagans” are the Pagan movement; they have transcended the accomplishments and structures built by the proceeding generation.

 Our communities' Eders laid the foundations of their work, something they all deserve respect for.  Today however, these same Elders seem unable to embrace the reality that they carry many attitudes and ideas that if allowed to prevail will begin to eat away at the very community they so cherish.

Simply stated, the views, ideas and actions that I most respect in our community are all coming from this new generation of Pagans who will not tolerate a community which bases its’ actions on a culture of respectability. The widespread ethic of “play nice” that resulted from the “witch wars” that occurred during the formative years of our community has become an insidious barrier to real discussion and the evolution of our community.

While I am always cautious to engage the word “leaders”, I do believe that the current people who I respect  the most for their leadership abilities are from these emerging generations.  It seems to me that it is time for established Elders to pass the responsibility of leadership to these individuals and stop framing them as “young leaders”.  They are the best of us, willing and able to take our community into a future that is more inclusive and reflective of our Pagan values.

We need our Elders for their wisdom, knowledge and temperance. They command our respect, yet the time comes when actively steering our community into the future should be left to those who have a clearer view of the future rather than the past.

It is my intent to focus what limited voice I have on ensuring that these passionate, focused and effective Pagans are encouraged to continue steering our community forward in the direction of their collective vision of a healthy, dynamic and inclusive community

Wednesday, February 25, 2015

COVENANT OF THE GODDESS, IN DEFENCE OF LOCAL COUNCILS






Over the past few weeks I have witnessed the demonization of Covenant of the Goddess as a result of the epic fail of the National Board’s response the the #BlackLivesMatter movement.  The discourse has degenerated into the use of a broad brush painting the organization as racist, I am saddened and disgusted that our community seems unable to hold accountable those who failed in their leadership rolls while painting the many great members of CoG with the same broad brush.

Let me be clear, I am a huge supporter of many of the Local Councils of CoG. Over the years,  I have developed a deep respect for the work the Local Councils and their members do.  The idea that they are responsible for the insensitive and hurtful statements of the National Board is unreasonable and toxic to our community.

Admittedly, the National Boards actions in engaging in censorship and attacking their critics contributed to this problem.  When they chose to paint the criticisms as an attack on the entire covenant many bought their position and framed the issue as having to do with the entire membership.  Nothing could be further from the truth.  I urge the community to examine their response to this situation and continue to support the work of the local councils; their efforts in interfaith, feeding the hungry and fighting for social justice deserve our respect, not a broad brush stroke coating them with the stain of the actions of others.

The very idea that half a dozen members of the National Board of this revered organization could be so clueless as to the state of social justice in our nation that they could make such a statement is alarming.  The National First Officer and the Public Information Officer are the voices of the national board, they failed, they are responsible and they should resign.  Lets hold those accountable as having a responsibility to take the consequences for there actions.

I would like to believe that Pagans have the insight to see the nuances of this situation.  The craft is about personal responsibility, not burning entire organizations at the stake due to the actions of the few.

As a national solitary,  I recently let my membership in CoG expire, the National Board is responsible for representing me as a member of CoG and I did not feel their actions reflected my values.  Had I been a member of a Local Council, where all the great work of the covenant takes place,  I would have remained a member of  CoG.

For years many respected Elders of CoG have explained to me that they do not become involved in national CoG due to the political infighting and back room deals that take place. I myself, over the past four years adhered to this ethic, it was my personal moral failing that I did so.  If I am a member of an organization I have a responsibility to attempt to change things, I did not and I regret it, as I am sure other Elders in the community do also.

Here is wishing that collectively the great group of Local Councils of CoG have the courage to retake the leadership of this storied Pagan organization, I wish them luck in their endeavor.

#Black Lives Matter

Tuesday, February 3, 2015

Pagan Consensus And The Tyranny Of The Minority





Recent events within the Pagan community have driven me to examine the structure of Pagan organizations and how these configurations tend to affect the ability of those participating to embrace social justice in the wider community.

It has been a general principle in our community that organizations embracing the governing model of consensus are seeking to hear the voices of everyone, honoring their views and finding a way to move forward with the approval of all involved.

In the case of small organizations or groups that have the ability for everyone to meet face-to-face the model works well and expresses our collective desire to honor each participants individual relationship with the divine.

In the case of large organizations, however, the process can be usurped by small groups of people seeking control and undo influence.  Organizational leaders are left with the reality that the views of fringe groups within the membership are able to derail progress and leave the organization Mora bound, unable to represent the views of the vast majority of the membership.

Peace at all costs becomes the mantra of these organizations.  Servant leaders of these groups are left to defend organizational lack of action as an “acceptable” consequence of the consensus process.  Even more, individuals who have the resources to attend national meetings develop undue influence over the group, while hiding under the cover of representing those not present via a paperwork process that pretends that all have a voice.

Individuals with years of investment in the organizational culture use past consensus decisions as powerful weapons to bludgeon those seeking change with.  They somehow have come to believe that past decisions, during a time of different circumstances, are sacrosanct statements reflecting some divine insight.

The position that all behavior, all lack of action is somehow justified by institutional history and past consensus becomes toxic to the organizations ability to move forward. Essentially, a TYRANNY OF THE MINORITY is established.

As we move forward as a community, it is my hope that organizations will examine these issues.  There is a place for consensus, in small regional groups that have the ability to truly discuss issues with everyone present.  Yet, as a community we must be willing to examine what is not working and manifest a process that does not embolden those expressing adverse discrimination to take hold of our cherished institutions.

There are many great people doing great work in our national organizations. The call here is not to trash our systems of organization but be willing to examine where they are broken in the light of day, with transparency and compassion.

Monday, January 26, 2015

Selma’s LBJ, A Metaphor For You And Me





The recent uproar over the portrayal of Lyndon Johnson in the movie Selma is quite enlightening.  Staffers at the LBK Presidential Library are defending the former presidents reputation as a hero of civil rights.  Their objection surrounds the movie painting LBJ as a reluctant ally at best.

If we really examine the man and his motivations we can see that he possessed great insight and vast blind spots in terms of racial justice.  He stood as the leader of this nation reflecting the values that white Americans held at the time. 

It is in this honest assessment that we can see our selves; as white Americans we have accomplished much in recognizing the abhorrent affects of racism.  Yet, this is not where we started.  Just as in this most recent portrayal, we have gradually evolved in our understanding of how insidious prejudice can be.

As we move forward we embrace an ever-expanding concept of social justice, spurred on by our exposure to the inequities in our world.  For those of us over forty, for example, can we honestly say that our views and understanding of transgender rights have remained static over the last 20 years?  For most, the answer is clearly NO. We have moved from ignorance of the issue, to acknowledgement and beyond to embracing social change via activism.

The real issue with the LBJ portrayal is that unconsciously we desire to believe the myth that a white man was a hero of the civil rights movement.  Was he? well kind of, but he did not start as a hero, he had to be confronted, informed and challenged.  There in is the rub; all of us need to be willing to confront our attitudes, ideas and actions if we are to manifest social justice in our time.

Those seeking a white wash of LBJ into an instigator of the civil rights movement are unconsciously expressing a desire to reframe history into a box that white privilege fits into.   I admire LBJ for his ability to evolve his views and take action once he understood the magnitude of the situation.  He evolved, may we all follow his example and continue to do so also.   The attempted reframing of the discussion of the movie to be about the actions of a white President instead of the bravery of the people of Selma and MKL is distasteful at best. Yet there are lessons about our own privilege to be gleaned from the conversation.

Thursday, December 25, 2014

A Very Merry Christmas, Pagans Included!




In Denver the gray clouds are rolling in, there is a calm preceding the impending storm.  At my in-laws home all is draped in the festive colors of the season. Voices are seemingly hushed in deference to the holiday.  Aromas swirl around me as we prepare for the coming meal.  The faces of extended family yet to arrive manifest an inner smile.  I am comforted in my memories of holidays past.  There are a plethora of sweat emotional visions that emerge from my unconscious, I am awash in the tradition of my ancestors and I find myself in the Christmas Sprit.

Yes, I am through and through a Pagan, yet in this day,  I find a spiritual silence and inner calm that emerges at no other time of the year.  A brief trip to the gas station reminds me of the absence of the bustle of everyday life.  On empty streets the few cars move with suppressed urgency as if the occupants are moving towards the sure embrace of love, joy and peace.

If it is the energy of the Christians’ Christ that manages to urge our culture to suspend the mad rush that is life; then I am grateful to their Christ beyond words.  The sense that humanity is taking a day off from all the conflict, debate and turmoil comforts me; It enriches me with the hope that one day the blessed people of the earth will come together and evolve past the lines that divide us.

So today, I am grateful for my Christian friends who welcome me as I participate in the spirit of the day. The spiritual energy of millions focused on family, joy and love cannot be ignored.  While our beliefs differ I am in awe of the peaceful energy raised on this day.

So yes I am wishing you a merry Christmas and inviting all my Pagan friends to bathe in the spirit of your holiday, we are blessed!


Friday, December 19, 2014

Solstice Greetings To My Readers World Wide!


Happy Winter Solstice, in darkness may you cherish the light that burns inside your heart!




Glad vintersolhverv, I mørke kan du værner om lys, der brænder inde i dit hjerte!



Щасливий день зимового сонцестояння, В темряві може ви дорожите світло, яке горить у вашому серці!



的冬至在黑暗中你可以珍惜你的心里面的光



Glückliche Winter-Sonnenwende, Bei Dunkelheit können Sie das Licht, das in deinem Herzen brennt schätzen!



Szczęśliwa Przesilenie zimowe, W ciemności można kochać światło, które płonie w twoim sercu!



Счастливый день зимнего солнцестояния, В темноте может вы дорожите свет, который горит в вашем сердце!



Solstice d'hiver heureux, Dans l'obscurité peut te chérir la lumière qui brûle dans votre cœur!






Thursday, December 11, 2014

Civil Rights Credentials - I Am Over It





Over the last few weeks I have had many conversations with individuals proclaiming that the current manifestation of “Black Lives Matter” needs to be adjusted: white washed into a broader more inclusive theme.  They further proclaim that the violence they are seeing in the media needs to be addressed.

As I speak to these individuals they become offended when pressed on how their views, if adopted, will support the current oppressive system.  Many resort to stating something like “Don’t tell me about civil rights, I was there in 1969 when”

Well, frankly let me tell you I DON”T GIVE A @#*#% about your civil rights credentials. If you stand now with the oppressor through your calls for non-action you are part of the problem.

Have you really forgotten the narrative the national media used to suppress your actions all those years ago?

Have you really become so comfortable in your privileged lives that you cannot see that the current protests are the next step in achieving what you were seeking all those years ago?

Do you really see the current movement as something unrelated to the broader effort for equality in our nation?

Have you slipped into viewing your historic participation as being involved in the “real civil rights movement?

What is happening today is “THE REAL CIVIL RIGHTS MOVEMENT”

Get on board or risk loosing the moral authority that you dearly covet because “you were there when”.   If you continue to seek to smooth over what makes you uncomfortable, you are no different than the very oppressors you opposed in the past.

Wake up, we need our elders to be engaged, willing to listen, able to see that the protests happening now are an expression of the values they proclaimed when they marched in their youth.

I DON’T CARE IF YOU WERE THERE WHEN, I CARE IF YOU SHOW UP NOW!

BLACK LIVES MATTER!


Tuesday, December 9, 2014

Ten Pagans Who Made A Difference in 2014




Every year this list comes out listing 10 Pagans who I highly respect for their service to the Pagan Community.  Each year as the author I strive to list those individuals who I believe have had the most impact on our community.  The list is subjective, yet I strive to not only list those who I “like” or have relationships with, but instead those whose contributions are beyond question.  So here is my annual list.  Who would be on your list? Feel free to comment!


10.

Phaedra Bonewits


Anyone who follows Pagan social media will be aware of the voice of Phaedra Bonewits.  Over the course of this year I have seen many examples of her wisdom, grace and willingness to participate in important and sometimes divisive conversations.  She makes this list because her voice is always the voice of the wise elder, calling me to deeper contemplation and insight.  I value our Pagan elders and believe that Phaedra stands as a great example of what an elder should be in our community.

9.

Sharon Knight



Too many years have gone by without this list featuring a Pagan musician. Music feeds an inner need for joyful expression and represents an important aspect of our developing Pagan culture.  This is music that moves me as a Pagan and I am also in deep awe of her talent and willingness to participate in the community.  Sharon Knights’ long-term contributions to our community deserve recognition and make her a Pagan who belongs on this list of top ten Pagans.

8.

Christine Hoff Kraemer


Paganism is all about honoring diversity. Christine’s’ efforts as the Managing Editor of the Pagan Portal at Patheos are a deep reflection of this diversity.  By making room for more diverse voices at Patheos she has deeply influenced my personal awareness of Pagan diversity.  Further, her ability to do so without being drawn into the various “eruptions” in the world of Pagan blogging establishes her as an incredibly talented editor and leader within our community.  I am thrilled to have her on this years list.


7.

Erick DuPree



Trust in a Pagan leader can often be determined via their willingness to publicly share their personal process and struggles.  If there is currently a voice in the Pagan community that best represents this principle of authenticity it is Eric.  His compassion based process has had a major impact on both my personal practice and on many other Pagans I know.  Eric’s profound, honest and compassion based insights have earned him a place among the Pagans who made a difference in 2014

6.

Sam Webster



Sam has long been an important voice in our community. His efforts this year in providing leadership with the Pantheon Foundation are benefiting the entire community.  Suddenly significant efforts in the community have the ability to move forward with accountability, support and wise counsel.  Building Pagan infrastructure that lasts has always been challenging.  Sam’s’ efforts may well turn out to be one of the most significant developments within our community in many years.  Sam I congratulate you for your real world efforts and willingness to do the hard work within our community.

5.

Crystal Blanton

No list of Pagans who made a difference in 2014 would be complete without the presence of Crystal Blanton.  Her contributions to the communities understanding of social justice issues cannot be overstated. She leads the hard conversations that call all of us to a deeper understanding of the experiences of people of color in our community.  While we don’t always agree, I am in awe of her passion, commitment and willingness to engage in manifesting a community where diversity is our strength.  Her tireless efforts place her squarely on this list of Pagans who made a difference in 2014.

4.

Cara Schulz



Wow, the list is long if one intends to cover Cara’s contributions to Paganism. This year I have been most impressed with her run for City Council.  By believing that Pagans have a place in government and putting that belief into practice Cara demonstrated to all Pagans that we have arrived at the doorstep of representative government. Cara’s run for office stands as an example of a community member “walking their talk” in 2014.  In addition, her grace and wise actions in response to an individual attempting to make her beliefs an issue in the race represent the application of wisdom and compassion in the face of hatred.  Cara, frankly, you impress me!
3.

Jason from The Wild Hunt



There is now way to measure the contributions Jason has made to our community.  This year I was impressed in how Jason handled the transitions at the Wild Hunt.  For many years the community has had concerns about succession planning for major Pagan Organizations.  Jason, to his credit, was able though skill and wisdom, to establish a road map for succession.  Pagan organizations take note, it is this kind of fore thought and planning that insures the health of our community for decades to come.  Please join me in thanking Jason for his leadership, skills and service to our community.  If there were such a thing as a Pagan Hero, I would nominate Jason for the honor!


2.

Ivo Dominguez Jr.



In activism, it is always tempting to move from one popular cause to another as time passes.  Few individuals have the dogged determination to take on a project that many see as “undoable”.  Ivo has done just that, with his unwavering efforts in manifesting the New Alexandrian Library.  This is no small task, building real infrastructure that will last for generations.   In this library a legacy has been manifested for Pagans around the world.  It is an outstanding accomplishment that will benefit the entire community.  Let me also say that there were many people involved in these efforts, but being a list of “Ten Pagans” Ivo gets the nod for this effort.  I suspect he will share the recognition around widely.   The Pagan community will be filled with gratitude of their own for decades to come.


And at the number spot on the list of Ten Pagans Who Made a Difference in 2014 is:


1.

Courtney Weber



Rarely is there a voice in our community that calls me to a deep place in considering the very foundations of the Paganism I believe in; Courtney Weber has such a voice. Her passionate environmental participation has deeply called me to be grounded in the earth and the need to protect that from which I sprang.  Intelligent, eloquent, focused and authentic are a few words that express how I feel when engaging with her.  Pagans would be well advised to pay attention to this voice among us.  Simply stated, I believe her to be the best of what we have to offer as a community.  It is my hope her passionate participation continues for decades.



So feel free to post your own list of Pagans you think are doing great things. We have many great community members!


In Her Service,

Peter 












Saturday, December 6, 2014

I Can’t Breathe!





Activist around the country are energized.  An opportunity has arisen to affect true change in our culture that devalues and marginalizes people of color.   Inside we are all holding our collective breath and praying that this issue will stand, the American people will not once again turn away in boredom or even worse their collective need to not face the injustice that permeates our culture.

We are protesting, creating face book memes, confronting outright racism on line and calling out white privilege where it exists.  Our thoughts are dominated with the problems within our over culture and sadly in our own communities.

The potential for burn out is real, each day we face hateful comments, privilege in its grossest manifestations, yet we engage.  Emotionally the task is daunting, painful and frustrating.  The temptation is strong to disengage for our own sanity.  It is a strange world where we activists would be pleased to just have a day that we can spend, once again being amused at cute animals on face book.

Today I ask activists to set some time away for them selves, enjoy family and friends, recharge, feed your spirit with what is wonderful and compassionate in the world.  Do this not because you are tired of the conflict but because you recognize the need to disengage in order to re-engage.  Collectively this effort must continue, we must learn to engage in radical acts of self-care if we are to have the temperance to continue.

Today we have a New Civil Rights movement, led by people of color demanding justice that goes beyond individual cases and calls our nation to action in addressing systematic racism. The solutions will not emerge if we, who sound the call to action, become burned out

I urge you to play with your kids, to pray, to enjoy what is right in the world, recharge and join activists around the country in making sure that this drive for social justice is sustainable.